Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

Saturday, March 31, 2018

Easter Vigil Year B

FIRST READING
Genesis 1:1-2:2
In the beginning God created the heavens and the earth. Now the earth was a formless void, there was darkness over the deep, and God’s spirit hovered over the water.
God said, ‘Let there be light’, and there was light. God saw that light was good, and God divided light from darkness. God called light ‘day’, and darkness he called ‘night.’ Evening came and morning came: the first day.
God said, ‘Let there be a vault in the waters to divide the waters in two.’ And so it was. God made the vault, and it divided the waters above the vault from the waters under the vault. God called the vault ‘heaven.’ Evening came and morning came: the second day.
God said, ‘Let the waters under heaven come together into a single mass, and let dry land appear.’ And so it was. God called the dry land ‘earth’ and the mass of waters ‘seas’, and God saw that it was good.
God said, ‘Let the earth produce vegetation: seed-bearing plants, and fruit trees bearing fruit with their seed inside, on the earth.’ And so it was. The earth produced vegetation: plants bearing seed in their several kinds, and trees bearing fruit with their seed inside in their several kinds. God saw that it was good. Evening came and morning came: the third day.
God said, ‘Let there be lights in the vault of heaven to divide day from night, and let them indicate festivals, days and years. Let them be lights in the vault of heaven to shine on the earth.’ And so it was. God made the two great lights: the greater light to govern the day, the smaller light to govern the night, and the stars. God set them in the vault of heaven to shine on the earth, to govern the day and the night and to divide light from darkness. God saw that it was good. Evening came and morning came: the fourth day.
God said, ‘Let the waters teem with living creatures, and let birds fly above the earth within the vault of heaven.’ And so it was. God created great sea-serpents and every kind of living creature with which the waters teem, and every kind of winged creature. God saw that it was good. God blessed them, saying, ‘Be fruitful, multiply, and fill the waters of the seas; and let the birds multiply upon the earth.’ Evening came and morning came: the fifth day.
God said, ‘Let the earth produce every kind of living creature: cattle, reptiles, and every kind of wild beast.’ And so it was. God made every kind of wild beast, every kind of cattle, and every kind of land reptile. God saw that it was good.
God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the reptiles that crawl upon the earth.’
God created man in the image of himself,in the image of God he created him,male and female he created them.
God blessed them, saying to them, ‘Be fruitful, multiply, fill the earth and conquer it. Be masters of the fish of the sea, the birds of heaven and all living animals on the earth.’ God said, ‘See, I give you all the seed-bearing plants that are upon the whole earth, and all the trees with seed-bearing fruit; this shall be your food. To all wild beasts, all birds of heaven and all living reptiles on the earth I give all the foliage of plants for food.’ And so it was. God saw all he had made, and indeed it was very good. Evening came and morning came: the sixth day.
Thus heaven and earth were completed with all their array. On the seventh day God completed the work he had been doing. He rested on the seventh day after all the work he had been doing.________________
Responsorial Psalm 103:1-2,5-6,10,12-14,24,35
R/: Send forth your spirit, O Lord, and renew the face of the earth.________________
God’s Creations
How many are your works, O Lord! In wisdom you have made them all.
The first reading brings us back to the beginning of time, how God created the world out of nothing. For me, being in nature is one of the most basic, yet greatest reminders of God’s amazing creation.
I had the opportunity to climb Mount Rinjani a couple years ago. It is known to be a difficult hike, but one that is well-rewarded with beautiful views. I thought I had trained hard and prepared well for it, but we cannot always predict and plan everything to the detail; especially when dealing with the elements, we just have to go with the flow and adapt to the best of our abilities, and trust in God’s plan.
It was a very humbling but edifying experience for me. I was one with nature during that 3-day hike – camping outdoors, no toilets nor showers, no electricity. Amidst all that simplicity, you learn to appreciate the little things even more. The guides and porters whose livelihoods depend on this mountain were like superheroes to me. Their loads and responsibilities were far greater than ours, yet they carried it all so effortlessly. They were completely selfless and generous, and their primary concern was just making sure we were well taken care of, and helping us reach the summit.
By God’s grace, I made it to the top. Standing at 3,726 metres, my breath was taken away by the sheer beauty of this mountain. Basking in all that glorious majesticness, you can only marvel at how amazing God’s creation is. This was 100 per cent nature, nothing man-made about it. I was completely overwhelmed and filled with wonderment and gratitude.
But I had also struggled a lot, especially while trying to summit; without the help of these guides I probably might not have made it. At one part of the journey, one of them saw I was shivering and took off his jacket for me, leaving himself with just a thin long-sleeved shirt and a blanket in the freezing temperatures. He had selflessly insisted, “If you are okay, then I am okay.” These are moments when I see Jesus in people, and a great lesson for me to try and be like Jesus to others too.
The beauty that surrounded me in the mountains was not just in the amazing views, but also in the people. This is exactly God’s creation, the earth and mankind. I was initially worried that I was not prepared enough for the hike or that I was not fit enough, but God had sent me these angels to guide me and carry me. We often fear that we are not good enough. But we are God’s creation, and He has a plan set out for each and every one of us. We just have to trust in Him. And no matter what, we are always enough for God.
(Today’s Oxygen by Kristel Wang)
Prayer: Heavenly Father, we pray that we will grow in faith and learn to place our trust in You. We pray that we will always be appreciative of all the little things, and never take anything for granted.
Thanksgiving: Dear Lord, thank you for all your wondrous creations, the beautiful earth and all its creatures you have entrusted unto us.


THIRD READING
Exodus 14:15-15:1
The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on. For yourself, raise your staff and stretch out your hand over the sea and part it for the sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh, of all his army, his chariots, his horsemen. And when I have won glory for myself, at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’
Then the angel of God, who marched at the front of the army of Israel, changed station and moved to their rear. The pillar of cloud changed station from the front to the rear of them, and remained there. It came between the camp of the Egyptians and the camp of Israel. The cloud was dark, and the night passed without the armies drawing any closer the whole night long.
Moses stretched out his hand over the sea. The Lord drove back the sea with a strong easterly wind all night, and he made dry land of the sea. The waters parted and the sons of Israel went on dry ground right into the sea, walls of water to right and to left of them. The Egyptians gave chase: after them they went, right into the sea, all Pharaoh’s horses, his chariots, and his horsemen.
In the morning watch, the Lord looked down on the army of the Egyptians from the pillar of fire and of cloud, and threw the army into confusion. He so clogged their chariot wheels that they could scarcely make headway. ‘Let us flee from the Israelites,’ the Egyptians cried. ‘The Lord is fighting for them against the Egyptians!’
‘Stretch out your hand over the sea,’ the Lord said to Moses, ‘that the waters may flow back on the Egyptians and their chariots and their horsemen.’
Moses stretched out his hand over the sea and, as day broke, the sea returned to its bed. The fleeing Egyptians marched right into it, and the Lord overthrew the Egyptians in the very middle of the sea. The returning waters overwhelmed the chariots and the horsemen of Pharaoh’s whole army, which had followed the Israelites into the sea; not a single one of them was left. But the sons of Israel had marched through the sea on dry ground, walls of water to right and to left of them.
That day, the Lord rescued Israel from the Egyptians, and Israel saw the Egyptians lying dead on the shore. Israel witnessed the great act that the Lord had performed against the Egyptians, and the people venerated the Lord; they put their faith in the Lord and in Moses, his servant.
It was then that Moses and the sons of Israel sang this song in honour of the Lord: …________________
Canticle of Exodus 15
R/: I will sing to the Lord, glorious his triumph!
________________
The Desert Journey Is Really Hard
The Lord is fighting for them against the Egyptians
In preparing the reflection for today, I watched Ridley Scott’s Exodus, which was released in 2014. For 90 odd years, Hollywood has produced various movies depicting Moses’ parting of the Red Sea to free the Israelites from the clutches of Pharaoh and the Egyptians. Over the years, CGI and animation techniques have improved. I was reading up on the technicalities of how this scene was created over the years. Can you believe that in a 1923 version, the effects were made by 2 slabs of jello?!
Today, as I read the verse and watch the film, what stood out for me was when the Israelites lamented and blamed Moses for bringing them out of Egypt. Though life in slavery was intolerable, but faced with dark clouds, a tumultuous way ahead and with no rainbow in sight, they felt that being in Egypt was better. “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Like us today, the Israelites saw and felt with their own human eyes and hearts, and they were afraid and unsure of what was ahead of them. ‘It would have been better for us to serve the Egyptians than to die in the desert!’
Slavery was bad but the eating was good. Who can blame them? They were in slavery for 400 years. They may have been so numb to the hardship that they simply gave up. As the saying goes, ‘better the devil you know than the devil you don’t.’ We can get so comfortable with our pain and fears that we are too paralyzed to move on. Or are we so cosy in our comfort zone that we never think about making things better? Yes, change is never easy, change is not fun, change is downright scary but in this case, there is a ‘guaranteed return on investment’ — God’s promise.
I ponder on my life — my own journey to the Promised Land, I recognize that even as I make the journey forward, many a time I cast an eye back and wonder if I should have left my ‘Egypt’. I have often questioned if life would have been different had I stayed there. Things would not have been great but perhaps, it won’t be as dry and painful as it is now. The journey ahead to my Promised Land is certainly no shady, tree-lined boulevard either. The desert journey to get there is truly hard. And hearing the homily last weekend by my parish priest kept bringing home the message about dying to self – the true essence of the Christian life, in which we take up our cross and follow Christ. Dying to self is part of being born again; the old self dies and the new self comes to life.
And so I plod onwards on my journey, dying each day to myself, and looking ahead to God’s covenant with us.
As we await the coming of Easter in just a few moments dear brothers and sisters, draw strength from knowing that though things maybe a bit bleak now in your lives, though you may not understand why God has led you to where you are in your life journey today, know that God is with us and for us.
(Today’s Oxygen by Geraldine Nah)
Prayer: Lord, getting through the pain of the cross is possible only by going hand in hand with You. As you lead us out of the parched dryness of our own deserts, give us the courage to not look back, and the hope to keep moving forward. Amen.
Thanksgiving: Thank you Lord, for clearing the way ahead of us and leading us to where we are today. We may not understand your ways, but we trust that it is the better way.

SEVENTH READING
Ezekiel 36:16-17,18-28
The word of the Lord was addressed to me as follows: ‘Son of man, the members of the House of Israel used to live in their own land, but they defiled it by their conduct and actions. I then discharged my fury at them because of the blood they shed in their land and the idols with which they defiled it. I scattered them among the nations and dispersed them in foreign countries. I sentenced them as their conduct and actions deserved. And now they have profaned my holy name among the nations where they have gone, so that people say of them, “These are the people of the Lord; they have been exiled from his land.”
‘But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone.
‘And so, say to the House of Israel, “The Lord says this: I am not doing this for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord – it is the Lord who speaks – when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land.
‘“I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God.”’
________________
Responsorial Psalm 41:2-3,5,42:3-4
R/: Like the deer that yearns for running streams, so my soul is yearning for you, my God.________________
Protect His Kingdom
“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me.
When I read this passage, one of the first things I noticed was how God isn’t asking Ezekiel to ‘watch’ over His people. Rather, He is commanding Ezekiel to do it and protect the faiths and lives of Israel’s people. “Be their watchman”, He orders.
To put things into perspective, we need to understand that back in those days, watchmen were sentinels, posted along the outermost walls of a city. They were tasked with keeping an eye out for enemies both within and outside the city. Without them, a kingdom would fall into the hands of her enemies, her people’s lives ended or they would be forced into slavery. Basically, lives will be completely ruined.
We know that God has told us to defend his kingdom.
But what does this mean for us, the modern-day layman who doesn’t belong to an armed force? What enemies are we keeping an eye out for? What kingdom are we trying to protect?
The answer — We are in charge of keeping watch over the kingdom of God. This kingdom is the one that lies in our soul.
Our enemy — sin
Our weapon — The Word of God.
I try to make it a point to read the Bible every day. For me, it is how God talks to me and lets me know which turnings to take along the path He leads me. Not only does reading and hearing His word keep me from straying (too) far from that road, but it is also the best form of defence against the spiritual warfare we face everyday. The ways of the world are such that it is okay to tell white lies to save your back, promiscuity is perfectly normal, forgive but don’t forget, the list goes on and on.
It’s not enough to just read it though. We have to practice what we read and pray as well, just like Jesus commanded in Matthew 26:41 (NIV)
“Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”
Brothers and sisters, as we prepare to celebrate Easter tomorrow, let us begin anew our journey towards God. Let us rebuild and strengthen our defences against sin. Let us pray we never fall asleep as we keep watch over God’s Kingdom that dwells in our hearts.
(Today’s Oxygen by Rebecca Grace)
Prayer: God, our holy Father, give us the strength and the willpower to stay awake to protect and defend your Kingdom against the evils of the world.
Thanksgiving: We thank you God, for the season of Lent, which has made our spirits stronger and brought us closer to You and to your son Jesus.


EPISTLE 
Romans 6:3-11
When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realise that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. When a Christian dies, of course, he has finished with sin.
But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.
________________
Responsorial Psalm 117:1-2, 16-17, 22-23
R:/ Alleluia, alleluia, alleluia!
________________
Images of God
Death has no power over him anymore
There is a saying that a person is ‘a chip off the old block’ if their behaviour and, sometimes, even physical resemblance is similar to their parents. Indeed, the way people behave can sometimes tell us a lot about their upbringing and the company they hang around with. Similarly, as Christians who have experienced the death of the Lord on Good Friday, we also get to experience the Resurrection of our Lord Jesus.
The joy of being an Easter people means that we get to live in confidence that the sufferings which we go through on Good Friday, whilst tremendous and seemingly overwhelming, are actually nothing compared to the glory of the Resurrection which we will go through. All of us are going through or have been through suffering. Be it through the challenges we face at work, being a caregiver to a loved one, or even the financial problems, these things overwhelm us and make us realise how challenging it is to stay sane amidst these problems. We must remember that there is a reward to be seen at the end of the suffering, and this is how we enter into the life of Jesus more closely.
Just as Jesus went through much suffering when He was alive, we also have to go through suffering on this world. Yet, the suffering of this world will allow us to appreciate the joy which the Resurrection will bring to us once the suffering is relieved. The Epistle reminds us of the need to stay strong on our task and to never lose sight of our heavenly goal – which is to return to heavenly union with God.
(Today’s Oxygen by Nicholas Chia)
Prayer: Heavenly Father, I pray that you let us see that our problems are slight and that you will take care of us.
Thanksgiving: We give thanks for all who bring hope to this world.

GOSPEL
Matthew 28:1-10
After the sabbath, and towards dawn on the first day of the week, Mary of Magdala and the other Mary went to visit the sepulchre. And all at once there was a violent earthquake, for the angel of the Lord, descending from heaven, came and rolled away the stone and sat on it.
His face was like lightning, his robe white as snow. The guards were so shaken, so frightened of him, that they were like dead men. But the angel spoke; and he said to the women, ‘There is no need for you to be afraid. I know you are looking for Jesus, who was crucified. He is not here, for he has risen, as he said he would. Come and see the place where he lay, then go quickly and tell his disciples, “He has risen from the dead and now he is going before you to Galilee; it is there you will see him.” Now I have told you.’
Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples.
And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’
________________
Nothing to Fear
Do not be afraid.
It is interesting how, in today’s gospel, the first words Jesus speaks to the women were comforting words of reassurance. “Do not be afraid” he said, before giving them further instructions to pass on to the apostles. At almost every CER I have served, He inevitably sends me one of the prophet Isaiah’s well-known verses to reassure me that He is indeed lifting me up each and every day and giving me eagle’s wings to soar. For indeed, Christ has conquered death. So what else have we to fear?
In the past, I never truly understood or connected with the significance of Easter. It was just Christ ‘waking up’ after three days in the tomb. But now, Christ’s resurrection is more than just a physical one fo rme. I truly believe that His resurrection is a daily reminder that we must die to ourselves each and every day — at home, at work, in ministry. And in dying to ourselves, we are to surrender all our attachments to sin, to pride, envy, anger, sloth, greed, lust and covetousness. Easier said than done, especially when we also have to die to our loved ones, parents, colleagues, bosses and anyone else we encounter each day on our mortal journey here on earth.
If you think about it, we ‘die’ each night we lay down to sleep and are ‘resurrected’ each time we arise to a new day. How is it then that many of us are able to face each day with a strength and conviction that allows us to get out of the door? I think it is because we have some semblance of a ‘plan’, boring as it may seem – have breakfast, read the papers, head to the office, have lunch, attend meetings/do our work, head home, have dinner, watch some TV/surf the net, then go to bed. And the cycle repeats itself again. IF indeed we arise the next day.
But brothers and sisters, have you ever thought about those who are in depression, out of work, in counselling, or with nothing to look forward to each day? How would these people feel upon waking up in the morning? Some would dread having to face a new day with nothing to do, with no friends to meet up with, no-one to talk to. Life for them would literally be a ‘prison’ or a tomb of sorts, with darkness all around to engulf them. Perhaps that is how the apostles and Jesus’ followers felt after His death on the cross. That all was hopeless and life was going to be futile, not worth living at all.
Christ’s resurrection was more than just a physical ‘statement’. It symbolised an awakening of the spirit within his apostles and followers and it gave them the courage to persevere amid all kinds of challenges as they went about evangelising to the rest of the world. Today, as we prepare to welcome Christ again in his physical form, let us all take courage and live out our calling – to be prophets and evangelisers, to proclaim to the world that Jesus Christ is risen indeed. Alleluia!
(Today’s OXYGEN by Desmond Soon)
Prayer: Abba Father, we thank you for the gift of Jesus Christ, for His sacrifice on the Cross and for fulfilling the promise He gave to us.
Thanksgiving: Thank you, Father for reawakening in us the spirit of your son, Jesus Christ.











Monday, April 17, 2017

Easter Sunday Year A 2017

Easter Sunday – Resurrection of the Lord – Year A – April 16, 2017
Act 10, 34a.37-43; Ps 118; Col 3,1-4; Jn 20,1-9

1) Christianity is the religion of the living.
Of all the days in the year that the Liturgy celebrated in various ways, there is not one that is more important of the feast of Easter because, in the Church of God, this day makes holy all the other solemnities. Also the birth of the Lord is directed towards this mystery: the meaning of the birth of Christ is for Him to be nailed to the cross. In the womb of the Virgin he took mortal flesh; in this mortal flesh the design of passion is realized completely; and so it happened that, for an ineffable plan of God’s mercy, this became for us redeeming sacrifice, abolition of sin and beginning of the resurrection to eternal life “(St. Leo the Great, Sermon XLVIII, 1 – PL 54, 298 A – 299 TO). It was right and proper to prepare ourselves for Easter with the Lent journey (= the exodus) that has made us more aware that we are a people “established by Christ as a communion of life, charity and truth” (Lumen Gentium, 9), and taken by Him as the instrument of salvation for all humanity.
Today begins the Easter exodus so that we can walk “in the world in search of a future and permanent city (see Heb 13, 14), bring to the world “Jesus as the author of salvation and the source of unity and peace”, and establish us “the Church that for each and all may be the visible sacrament of this saving unity”. (Lumen Gentium, 9).
Who guides us on this journey? Christ risen from the dead, a death to which he had been condemned absurdly because he had told the world the truth and loved it.
Jesus, the Good Shepherd, guide us using as a pastoral the cross on which he died. Jesus’ dying on the Cross among insults and ill-treatment suffered by him until his death, has been a dying for us, poor creatures, taking our place for our benefit. While he was suffering the hatred of men, he took this hatred upon himself removing it from them and welcoming it in his mercy. His death was a death of the love that never dies.
Christ, the Good Shepherd, not only leads his sheep, but takes the lost one on his shoulders and carries it home. If we are clenched to his Body we live, and in communion with his Body we reach the heart of God.
This infinite heart was revealed to us by Christ who, through his resurrection, demonstrates that love is stronger than death, stronger than evil. This is the force by means of which He brings us to himself, holding us tight on his shoulders. United to his love, let’s go with him to the house of Heaven, the abode of Life in love.
In the crucified Christ, human suffering has a meaning, because this suffering does not seek to destroy life, but to those who knows how to accept it, serves to make life more intense and perfect: holy and redeeming.
The cross is not “scandal” for the Jews and “foolishness” for the Greeks of two thousand years ago, but even today for many it is “scandal” and “madness.” But if we contemplate with care and devotion the mystery of Easter, we understand that the “absurd” and “outrageous” act of God has, as a reason, the free, merciful and almighty love of God for men that is entirely and powerfully manifested on the Cross of Christ. In fact, this Cross has two faces: the apparent defeat and the victory, the Crucified and the Risen. In the Cross are revealed all the evil and misery of man who does not hesitate to condemn the innocent Son of God, but are also manifested the depth and effectiveness of God’s forgiveness.
In Christ crucified and risen, love and not hate has the last word. In this total charity and not elsewhere, it is to be found the true reason of the Christian hope, the good news[1] that gives meaning and depth to life and history in spite of the failures. It is a good and happy news that demands conversion not only to a good moral life, but to the religion of true Life.
In this religion, we walk with the Risen Christ who goes from death to life, and we pass from sacrifice to glory, from abnegation to fertility, from renunciation to love, from love to life. There is no other path that leads to happiness, the complete fullness to life. It is the path traced by the Resurrection.
2) Christ is risen, He is not here.
To the holy women who, in the first glow of the day, had gone to the tomb to anoint the body of Jesus, the angels said: “You are seeking Jesus of Nazareth, who was crucified. He is risen, he is not here.” This words express all the mystery that we celebrate today: Jesus of Nazareth, the crucified, has resurrected.
What does this statement “He has resurrected” means? It does not mean that the Jesus dead on the cross was revived and returned to the life of before such as it happened to the Naim widow’s son and to Lazarus, who were recalled from death to a life which was to end with a final death. The resurrection of Jesus is not an overcoming of physical death that we know even today: a temporary overcome that at some stage ends with a death with no return. Jesus does not live again as a reanimated dead, but by virtue of divine power, above and beyond the area of ​​what is physically and chemically measurable. The power of God does so that the dead-crucified body of Jesus may be made partaker of the divine life: eternal life. A life qualitatively different from that experienced before.
To use more concrete words (at least I hope): the Incarnate Word, passing through death, is introduced with his humanity in the divine Glory which in his divinity He has always enjoyed. On the last evening of his earthly life, Jesus had prayed: “and now, Father, glorify me in your presence with the glory which I had with thee before the world was” (John 17.5). On Easter morning this prayer has been heard.
3) Seek Him in Galilee, namely among the living.
Having told the pious women: “He is not here, he is risen,” the angels add immediately: “Go to Galilee, there you will see him.” What does it mean for us today this indication to go to Galilee? In my opinion, at least for us, “Galilee” is not a geographical place; it is a place of the heart, an existential place.
We must not seek Christ in the graves of the dead, not even among the great men covered with dust by the time we call history, nor in books and utopias. Let us seek him among the living. Let us seek him because Christ is the God of the living flower and not of the dead thoughts.
But you might ask me: “How can we be sure that the living do not deceive us?” In this case I would reply: “Look for him among the living in Christ that is the Church.” Let us seek among those who have the strength and grace to say: “What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life – for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us – what we have seen and heard we proclaim now to you, so you also may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ. We are writing this so that our joy may be complete “(1 Jn 1: 1-4).
In the light of the words of St. John, I try to point out some ways to where and how to encounter the Risen Jesus.
The first – I have mentioned it just above – is the Church that becomes concrete experience in the Christian community where the Word enlightens us, the sacraments sanctify us and make us partakers of Christ’s life.
The second is the familiarity with the Bible and, in particular, the Gospel to be understood as the testimony of those who have met Jesus and by the Holy Spirit have communicated their experience in the four Gospels. The Gospel is fundamental: to be read, studied, meditated, prayed, lived with the help of the Holy Spirit and in the Church that, faithful down the centuries to the testimony of the Apostles, presents it in the liturgy and put it in our hands because it is our daily nourishment.
The third way to encounter Christ, dead and risen, are the sacraments, particularly the Eucharist that puts us in communion with the self-giving of Jesus and makes us his Body, and Confession through which we receive the fruit of the redemption that comes from the cross of Christ. Confession renews our life with a heart cleansed and open to the Redeemer and to the neighbor.
The fourth way is to practice the works of material and spiritual mercy that enable us to perceive the presence of Christ in the poor and the needy neighbor. In this regard, let’s remember the parable of the Last Judgment, where Jesus says: “I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me sick and you visited me, in prison and you came to me “(Mt 25,35-36).
4) Witnesses to the Risen Love.
Every Christian, cultivating in his heart a commitment to abide the love of God, remaining in Him and with one another, is called to be a witness of the resurrection of Christ, especially in those human environments where the forgetfulness of God and man’s confusion are stronger. What is the specificity of the testimony of the consecrated Virgins in the world? The one that it is possible to live only for love to Christ. Giving themselves completely to Christ, they also live a love of obedience to Him, doing His will and living his crucified love. At one point, Christ in order to love went into a progressive experience of self-emptying up to the cross. If we want to love as Christians, we need to know and do like him. This way of loving puts the Other before me, and makes me live by his love of Risen One. Yes, the love of Christ is a resurrected love, a love that always begins again; it is an Easter love. The love of the Christian is as bright as the morning sun. It is a love that bounces back, and does not remain lying. It is full of courage because love is the moving gift of self. The love of Jesus is so and is able to transform sadness into joy, to burn the heart, and to recall to us the Scriptures, like to the two disciples of Emmaus. The virginal love is, in a special way, a resurrected love. Consecrated virginity proves that it is possible to live for God and in His love, and to proclaim by word and deed the resurrection of Christ bearing witness to the communion among us and the charity towards all, without exception.






Monday, March 28, 2016

Moments of Mercy: Easter Sunday - The Resurrection of the Lord

Easter Sunday

The Resurrection of the Lord

 

When we welcome others, we welcome the risen Christ.
 

Scripture

“Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.”
Luke 24:27
 

Reflection

We can imagine the inner turmoil of the two disciples who were travelling to Emmaus that morning. A week earlier, they had witnessed the songs of praise for Jesus on Palm Sunday; they had seen Jesus debating with the religious authorities during the week. Along with the Apostles, they must have hoped that Jesus would finally reveal himself to all as the expected Messiah. But by the end of the week, this hope was displaced by despair as they witnessed the final indignity of Jesus’ Crucifixion and Death.

The disciples must have been emotionally exhausted. They probably felt sorry for themselves, believing that they had been drawn in by Jesus and, in a way, betrayed by him for not fulfilling their ambitions.

Then they met a traveler on the road and were surprised that he did not know the news out of Jerusalem, how they had placed all their hopes in Jesus only to have them broken when the authorities arrested Jesus, tortured him, and crucified him. Finally, the disciples shared their bewilderment over the stories they heard from some of the women who told them Jesus’ tomb was empty.

The stranger then instructed them about what they did not understand. He reviewed with them the teachings from the Scriptures. He reminded them of what Moses and all the prophets had taught about the Messiah: how he should suffer and then enter into his glory.

They came near a village and stopped for an evening meal. The stranger began to move on until the two disciples invited him to share their meal with them. The stranger stayed with them, and when he took the bread, said the blessing, broke it, and gave it to them, the disciples’ eyes were opened and they recognized Jesus as the risen Lord. At that moment, Jesus disappeared and in amazement the disciples returned to Jerusalem to share their story.

Think of the dynamic of this story. After a time of initial conversion and hope, the disciples were disillusioned by what they thought was a failure on the part of Jesus. Then they met the unrecognized Jesus on the road who took them more deeply into the Scriptures to teach them that their initial hopes were misdirected.

This exploration of the Scriptures also happens during the Easter Vigil. The celebration is enriched with the readings from the Old Testament. Knowing and understanding the Old Testament is an essential foundation for knowing and understanding Jesus. By exploring the Scriptures with the disciples, Jesus was preparing their hearts for what followed.

When the disciples were ready to stop for an evening meal, they invited Jesus to dine with them. This reflects Luke’s central theme of hospitality: in welcoming others, we welcome Jesus. When we break bread and share with others, especially the poor, we are breaking bread with Jesus. The disciples would not have discovered Jesus’ true identity if they had not welcomed him to share a meal.

So this sets Jesus’ agenda for us. In reading and contemplating the Scriptures—both the Old and New Testaments—we learn the essential story of Salvation for all. In welcoming one another, especially those most in need, we welcome the risen Jesus Christ in our midst.
 

Rejoice in the Resurrection

video still from Arts and Faith: Easter

Just like stained glass, our lives can only yield their true meaning if seen by God’s divine light. This Easter, we celebrate anew the divine light of the Risen Christ emerging triumphant from the tomb. Let us rejoice in Christ’s triumph!

Please enjoy this reflection on Canterbury Cathedral’s stained-glass depiction of the Resurrection.

Pope Francis

“Read a passage of the Gospel every day. Remember it well: read a passage from the Gospel every day, and on Sundays go to Communion, to receive Jesus. This is what happened to the disciples of Emmaus: they received the Word; they shared the breaking of bread and from feeling sad and defeated they became joyful.”
Regina Caeli, 4 May 2014
 

Mercy in Action

► Reflect on the Gospel for Easter Sunday Mass with the Sunday Connection.
► Enjoy the Arts & Faith: Easter video.
 

Prayer

We give thanks to you, O Lord, for you are good and your steadfast love endures forever.
http://www.loyolapress.com/

Sunday, March 27, 2016

Easter

New Life

There are new member in our big family....

And I have a new god family member , my 20th god family, little Catherine Theia.

He is risen ..Alleluia !

Elects before Baptism

Welcome the neophyte 2016

my youngest god daughter Catherine Theia with her mother Mary