Saturday, March 31, 2018

Easter Vigil Year B

FIRST READING
Genesis 1:1-2:2
In the beginning God created the heavens and the earth. Now the earth was a formless void, there was darkness over the deep, and God’s spirit hovered over the water.
God said, ‘Let there be light’, and there was light. God saw that light was good, and God divided light from darkness. God called light ‘day’, and darkness he called ‘night.’ Evening came and morning came: the first day.
God said, ‘Let there be a vault in the waters to divide the waters in two.’ And so it was. God made the vault, and it divided the waters above the vault from the waters under the vault. God called the vault ‘heaven.’ Evening came and morning came: the second day.
God said, ‘Let the waters under heaven come together into a single mass, and let dry land appear.’ And so it was. God called the dry land ‘earth’ and the mass of waters ‘seas’, and God saw that it was good.
God said, ‘Let the earth produce vegetation: seed-bearing plants, and fruit trees bearing fruit with their seed inside, on the earth.’ And so it was. The earth produced vegetation: plants bearing seed in their several kinds, and trees bearing fruit with their seed inside in their several kinds. God saw that it was good. Evening came and morning came: the third day.
God said, ‘Let there be lights in the vault of heaven to divide day from night, and let them indicate festivals, days and years. Let them be lights in the vault of heaven to shine on the earth.’ And so it was. God made the two great lights: the greater light to govern the day, the smaller light to govern the night, and the stars. God set them in the vault of heaven to shine on the earth, to govern the day and the night and to divide light from darkness. God saw that it was good. Evening came and morning came: the fourth day.
God said, ‘Let the waters teem with living creatures, and let birds fly above the earth within the vault of heaven.’ And so it was. God created great sea-serpents and every kind of living creature with which the waters teem, and every kind of winged creature. God saw that it was good. God blessed them, saying, ‘Be fruitful, multiply, and fill the waters of the seas; and let the birds multiply upon the earth.’ Evening came and morning came: the fifth day.
God said, ‘Let the earth produce every kind of living creature: cattle, reptiles, and every kind of wild beast.’ And so it was. God made every kind of wild beast, every kind of cattle, and every kind of land reptile. God saw that it was good.
God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the reptiles that crawl upon the earth.’
God created man in the image of himself,in the image of God he created him,male and female he created them.
God blessed them, saying to them, ‘Be fruitful, multiply, fill the earth and conquer it. Be masters of the fish of the sea, the birds of heaven and all living animals on the earth.’ God said, ‘See, I give you all the seed-bearing plants that are upon the whole earth, and all the trees with seed-bearing fruit; this shall be your food. To all wild beasts, all birds of heaven and all living reptiles on the earth I give all the foliage of plants for food.’ And so it was. God saw all he had made, and indeed it was very good. Evening came and morning came: the sixth day.
Thus heaven and earth were completed with all their array. On the seventh day God completed the work he had been doing. He rested on the seventh day after all the work he had been doing.________________
Responsorial Psalm 103:1-2,5-6,10,12-14,24,35
R/: Send forth your spirit, O Lord, and renew the face of the earth.________________
God’s Creations
How many are your works, O Lord! In wisdom you have made them all.
The first reading brings us back to the beginning of time, how God created the world out of nothing. For me, being in nature is one of the most basic, yet greatest reminders of God’s amazing creation.
I had the opportunity to climb Mount Rinjani a couple years ago. It is known to be a difficult hike, but one that is well-rewarded with beautiful views. I thought I had trained hard and prepared well for it, but we cannot always predict and plan everything to the detail; especially when dealing with the elements, we just have to go with the flow and adapt to the best of our abilities, and trust in God’s plan.
It was a very humbling but edifying experience for me. I was one with nature during that 3-day hike – camping outdoors, no toilets nor showers, no electricity. Amidst all that simplicity, you learn to appreciate the little things even more. The guides and porters whose livelihoods depend on this mountain were like superheroes to me. Their loads and responsibilities were far greater than ours, yet they carried it all so effortlessly. They were completely selfless and generous, and their primary concern was just making sure we were well taken care of, and helping us reach the summit.
By God’s grace, I made it to the top. Standing at 3,726 metres, my breath was taken away by the sheer beauty of this mountain. Basking in all that glorious majesticness, you can only marvel at how amazing God’s creation is. This was 100 per cent nature, nothing man-made about it. I was completely overwhelmed and filled with wonderment and gratitude.
But I had also struggled a lot, especially while trying to summit; without the help of these guides I probably might not have made it. At one part of the journey, one of them saw I was shivering and took off his jacket for me, leaving himself with just a thin long-sleeved shirt and a blanket in the freezing temperatures. He had selflessly insisted, “If you are okay, then I am okay.” These are moments when I see Jesus in people, and a great lesson for me to try and be like Jesus to others too.
The beauty that surrounded me in the mountains was not just in the amazing views, but also in the people. This is exactly God’s creation, the earth and mankind. I was initially worried that I was not prepared enough for the hike or that I was not fit enough, but God had sent me these angels to guide me and carry me. We often fear that we are not good enough. But we are God’s creation, and He has a plan set out for each and every one of us. We just have to trust in Him. And no matter what, we are always enough for God.
(Today’s Oxygen by Kristel Wang)
Prayer: Heavenly Father, we pray that we will grow in faith and learn to place our trust in You. We pray that we will always be appreciative of all the little things, and never take anything for granted.
Thanksgiving: Dear Lord, thank you for all your wondrous creations, the beautiful earth and all its creatures you have entrusted unto us.


THIRD READING
Exodus 14:15-15:1
The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on. For yourself, raise your staff and stretch out your hand over the sea and part it for the sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh, of all his army, his chariots, his horsemen. And when I have won glory for myself, at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’
Then the angel of God, who marched at the front of the army of Israel, changed station and moved to their rear. The pillar of cloud changed station from the front to the rear of them, and remained there. It came between the camp of the Egyptians and the camp of Israel. The cloud was dark, and the night passed without the armies drawing any closer the whole night long.
Moses stretched out his hand over the sea. The Lord drove back the sea with a strong easterly wind all night, and he made dry land of the sea. The waters parted and the sons of Israel went on dry ground right into the sea, walls of water to right and to left of them. The Egyptians gave chase: after them they went, right into the sea, all Pharaoh’s horses, his chariots, and his horsemen.
In the morning watch, the Lord looked down on the army of the Egyptians from the pillar of fire and of cloud, and threw the army into confusion. He so clogged their chariot wheels that they could scarcely make headway. ‘Let us flee from the Israelites,’ the Egyptians cried. ‘The Lord is fighting for them against the Egyptians!’
‘Stretch out your hand over the sea,’ the Lord said to Moses, ‘that the waters may flow back on the Egyptians and their chariots and their horsemen.’
Moses stretched out his hand over the sea and, as day broke, the sea returned to its bed. The fleeing Egyptians marched right into it, and the Lord overthrew the Egyptians in the very middle of the sea. The returning waters overwhelmed the chariots and the horsemen of Pharaoh’s whole army, which had followed the Israelites into the sea; not a single one of them was left. But the sons of Israel had marched through the sea on dry ground, walls of water to right and to left of them.
That day, the Lord rescued Israel from the Egyptians, and Israel saw the Egyptians lying dead on the shore. Israel witnessed the great act that the Lord had performed against the Egyptians, and the people venerated the Lord; they put their faith in the Lord and in Moses, his servant.
It was then that Moses and the sons of Israel sang this song in honour of the Lord: …________________
Canticle of Exodus 15
R/: I will sing to the Lord, glorious his triumph!
________________
The Desert Journey Is Really Hard
The Lord is fighting for them against the Egyptians
In preparing the reflection for today, I watched Ridley Scott’s Exodus, which was released in 2014. For 90 odd years, Hollywood has produced various movies depicting Moses’ parting of the Red Sea to free the Israelites from the clutches of Pharaoh and the Egyptians. Over the years, CGI and animation techniques have improved. I was reading up on the technicalities of how this scene was created over the years. Can you believe that in a 1923 version, the effects were made by 2 slabs of jello?!
Today, as I read the verse and watch the film, what stood out for me was when the Israelites lamented and blamed Moses for bringing them out of Egypt. Though life in slavery was intolerable, but faced with dark clouds, a tumultuous way ahead and with no rainbow in sight, they felt that being in Egypt was better. “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Like us today, the Israelites saw and felt with their own human eyes and hearts, and they were afraid and unsure of what was ahead of them. ‘It would have been better for us to serve the Egyptians than to die in the desert!’
Slavery was bad but the eating was good. Who can blame them? They were in slavery for 400 years. They may have been so numb to the hardship that they simply gave up. As the saying goes, ‘better the devil you know than the devil you don’t.’ We can get so comfortable with our pain and fears that we are too paralyzed to move on. Or are we so cosy in our comfort zone that we never think about making things better? Yes, change is never easy, change is not fun, change is downright scary but in this case, there is a ‘guaranteed return on investment’ — God’s promise.
I ponder on my life — my own journey to the Promised Land, I recognize that even as I make the journey forward, many a time I cast an eye back and wonder if I should have left my ‘Egypt’. I have often questioned if life would have been different had I stayed there. Things would not have been great but perhaps, it won’t be as dry and painful as it is now. The journey ahead to my Promised Land is certainly no shady, tree-lined boulevard either. The desert journey to get there is truly hard. And hearing the homily last weekend by my parish priest kept bringing home the message about dying to self – the true essence of the Christian life, in which we take up our cross and follow Christ. Dying to self is part of being born again; the old self dies and the new self comes to life.
And so I plod onwards on my journey, dying each day to myself, and looking ahead to God’s covenant with us.
As we await the coming of Easter in just a few moments dear brothers and sisters, draw strength from knowing that though things maybe a bit bleak now in your lives, though you may not understand why God has led you to where you are in your life journey today, know that God is with us and for us.
(Today’s Oxygen by Geraldine Nah)
Prayer: Lord, getting through the pain of the cross is possible only by going hand in hand with You. As you lead us out of the parched dryness of our own deserts, give us the courage to not look back, and the hope to keep moving forward. Amen.
Thanksgiving: Thank you Lord, for clearing the way ahead of us and leading us to where we are today. We may not understand your ways, but we trust that it is the better way.

SEVENTH READING
Ezekiel 36:16-17,18-28
The word of the Lord was addressed to me as follows: ‘Son of man, the members of the House of Israel used to live in their own land, but they defiled it by their conduct and actions. I then discharged my fury at them because of the blood they shed in their land and the idols with which they defiled it. I scattered them among the nations and dispersed them in foreign countries. I sentenced them as their conduct and actions deserved. And now they have profaned my holy name among the nations where they have gone, so that people say of them, “These are the people of the Lord; they have been exiled from his land.”
‘But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone.
‘And so, say to the House of Israel, “The Lord says this: I am not doing this for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord – it is the Lord who speaks – when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land.
‘“I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God.”’
________________
Responsorial Psalm 41:2-3,5,42:3-4
R/: Like the deer that yearns for running streams, so my soul is yearning for you, my God.________________
Protect His Kingdom
“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me.
When I read this passage, one of the first things I noticed was how God isn’t asking Ezekiel to ‘watch’ over His people. Rather, He is commanding Ezekiel to do it and protect the faiths and lives of Israel’s people. “Be their watchman”, He orders.
To put things into perspective, we need to understand that back in those days, watchmen were sentinels, posted along the outermost walls of a city. They were tasked with keeping an eye out for enemies both within and outside the city. Without them, a kingdom would fall into the hands of her enemies, her people’s lives ended or they would be forced into slavery. Basically, lives will be completely ruined.
We know that God has told us to defend his kingdom.
But what does this mean for us, the modern-day layman who doesn’t belong to an armed force? What enemies are we keeping an eye out for? What kingdom are we trying to protect?
The answer — We are in charge of keeping watch over the kingdom of God. This kingdom is the one that lies in our soul.
Our enemy — sin
Our weapon — The Word of God.
I try to make it a point to read the Bible every day. For me, it is how God talks to me and lets me know which turnings to take along the path He leads me. Not only does reading and hearing His word keep me from straying (too) far from that road, but it is also the best form of defence against the spiritual warfare we face everyday. The ways of the world are such that it is okay to tell white lies to save your back, promiscuity is perfectly normal, forgive but don’t forget, the list goes on and on.
It’s not enough to just read it though. We have to practice what we read and pray as well, just like Jesus commanded in Matthew 26:41 (NIV)
“Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”
Brothers and sisters, as we prepare to celebrate Easter tomorrow, let us begin anew our journey towards God. Let us rebuild and strengthen our defences against sin. Let us pray we never fall asleep as we keep watch over God’s Kingdom that dwells in our hearts.
(Today’s Oxygen by Rebecca Grace)
Prayer: God, our holy Father, give us the strength and the willpower to stay awake to protect and defend your Kingdom against the evils of the world.
Thanksgiving: We thank you God, for the season of Lent, which has made our spirits stronger and brought us closer to You and to your son Jesus.


EPISTLE 
Romans 6:3-11
When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realise that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. When a Christian dies, of course, he has finished with sin.
But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.
________________
Responsorial Psalm 117:1-2, 16-17, 22-23
R:/ Alleluia, alleluia, alleluia!
________________
Images of God
Death has no power over him anymore
There is a saying that a person is ‘a chip off the old block’ if their behaviour and, sometimes, even physical resemblance is similar to their parents. Indeed, the way people behave can sometimes tell us a lot about their upbringing and the company they hang around with. Similarly, as Christians who have experienced the death of the Lord on Good Friday, we also get to experience the Resurrection of our Lord Jesus.
The joy of being an Easter people means that we get to live in confidence that the sufferings which we go through on Good Friday, whilst tremendous and seemingly overwhelming, are actually nothing compared to the glory of the Resurrection which we will go through. All of us are going through or have been through suffering. Be it through the challenges we face at work, being a caregiver to a loved one, or even the financial problems, these things overwhelm us and make us realise how challenging it is to stay sane amidst these problems. We must remember that there is a reward to be seen at the end of the suffering, and this is how we enter into the life of Jesus more closely.
Just as Jesus went through much suffering when He was alive, we also have to go through suffering on this world. Yet, the suffering of this world will allow us to appreciate the joy which the Resurrection will bring to us once the suffering is relieved. The Epistle reminds us of the need to stay strong on our task and to never lose sight of our heavenly goal – which is to return to heavenly union with God.
(Today’s Oxygen by Nicholas Chia)
Prayer: Heavenly Father, I pray that you let us see that our problems are slight and that you will take care of us.
Thanksgiving: We give thanks for all who bring hope to this world.

GOSPEL
Matthew 28:1-10
After the sabbath, and towards dawn on the first day of the week, Mary of Magdala and the other Mary went to visit the sepulchre. And all at once there was a violent earthquake, for the angel of the Lord, descending from heaven, came and rolled away the stone and sat on it.
His face was like lightning, his robe white as snow. The guards were so shaken, so frightened of him, that they were like dead men. But the angel spoke; and he said to the women, ‘There is no need for you to be afraid. I know you are looking for Jesus, who was crucified. He is not here, for he has risen, as he said he would. Come and see the place where he lay, then go quickly and tell his disciples, “He has risen from the dead and now he is going before you to Galilee; it is there you will see him.” Now I have told you.’
Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples.
And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’
________________
Nothing to Fear
Do not be afraid.
It is interesting how, in today’s gospel, the first words Jesus speaks to the women were comforting words of reassurance. “Do not be afraid” he said, before giving them further instructions to pass on to the apostles. At almost every CER I have served, He inevitably sends me one of the prophet Isaiah’s well-known verses to reassure me that He is indeed lifting me up each and every day and giving me eagle’s wings to soar. For indeed, Christ has conquered death. So what else have we to fear?
In the past, I never truly understood or connected with the significance of Easter. It was just Christ ‘waking up’ after three days in the tomb. But now, Christ’s resurrection is more than just a physical one fo rme. I truly believe that His resurrection is a daily reminder that we must die to ourselves each and every day — at home, at work, in ministry. And in dying to ourselves, we are to surrender all our attachments to sin, to pride, envy, anger, sloth, greed, lust and covetousness. Easier said than done, especially when we also have to die to our loved ones, parents, colleagues, bosses and anyone else we encounter each day on our mortal journey here on earth.
If you think about it, we ‘die’ each night we lay down to sleep and are ‘resurrected’ each time we arise to a new day. How is it then that many of us are able to face each day with a strength and conviction that allows us to get out of the door? I think it is because we have some semblance of a ‘plan’, boring as it may seem – have breakfast, read the papers, head to the office, have lunch, attend meetings/do our work, head home, have dinner, watch some TV/surf the net, then go to bed. And the cycle repeats itself again. IF indeed we arise the next day.
But brothers and sisters, have you ever thought about those who are in depression, out of work, in counselling, or with nothing to look forward to each day? How would these people feel upon waking up in the morning? Some would dread having to face a new day with nothing to do, with no friends to meet up with, no-one to talk to. Life for them would literally be a ‘prison’ or a tomb of sorts, with darkness all around to engulf them. Perhaps that is how the apostles and Jesus’ followers felt after His death on the cross. That all was hopeless and life was going to be futile, not worth living at all.
Christ’s resurrection was more than just a physical ‘statement’. It symbolised an awakening of the spirit within his apostles and followers and it gave them the courage to persevere amid all kinds of challenges as they went about evangelising to the rest of the world. Today, as we prepare to welcome Christ again in his physical form, let us all take courage and live out our calling – to be prophets and evangelisers, to proclaim to the world that Jesus Christ is risen indeed. Alleluia!
(Today’s OXYGEN by Desmond Soon)
Prayer: Abba Father, we thank you for the gift of Jesus Christ, for His sacrifice on the Cross and for fulfilling the promise He gave to us.
Thanksgiving: Thank you, Father for reawakening in us the spirit of your son, Jesus Christ.











Monday, March 05, 2018

Overturning the Tables of the Evil Spirit by Andy Otto

I’ve always struggled with the story of Jesus, in a seeming rage, turning over the tables of the moneychangers in the Temple. But after reflecting on how the evil spirit pesters us constantly, I have a new understanding of what was going on in that Gospel story. Jesus was not reacting to the buyers and sellers themselves, but to the evil spirit at large. The holy place of the Temple, a house of prayer, became corrupted with greed. That greed was caused by human beings, yes, but architected by the evil spirit.
Jesus had witnessed many ways how the evil spirit could corrupt. He was even personally tempted by the evil spirit in the desert. But in the Temple Jesus had had enough. The story reveals that Jesus shared our human nature, our built-in human response when we’ve had enough with the evil spirit. We notice unhealthy patterns in ourselves and the world at large, we notice how the evil spirit seems continually to draw humankind toward self-destruction, and sometimes the evil spirit causes us to hit rock bottom. At that point we respond like Jesus, with anger, and turn over tables. We’re fed up with evil and sin, so we must take drastic action. We must be forgiving and gentle with ourselves, but we can’t be gentle with the evil spirit.
In the Temple that day Jesus was turning over the tables of injustice. He was reacting to the evil spirit that fuels systemic sin, corruption, and drives humankind toward brokenness and destruction. In fact, this story is often called the “Cleansing of the Temple.” How do we cleanse the evil spirit from the world? Unfortunately, we can’t change others, but we can be attentive and make sure that the good spirit is driving our choices. And while we do what we can to bring the good spirit into the world, we may still get fed up from time to time and need to overturn the tables of the evil spirit.

The Woman at the Well


The following reflection is based on John 4:5–42.

Why did the Samaritan woman come to draw water at noon, the hottest time of the day?
What are the places in my life where I am embarrassed, where I avoid interaction with others?
Annibale Carracci - The Samaritan Woman at the Well - WGA4446
What are the noonday wells of my life?
Imagine yourself as the woman in this passage. Jesus approaches you and tries to reveal his thirst to you—perhaps his thirst for intimacy with you—but you put him off. You are not worthy. It won’t work. When he offers to satisfy your thirst, you put him off. You are convinced he can’t satisfy your needs, at least not at this well and without a bucket.
Ask: How do I put Jesus off, with excuses, problems, or barriers? Examples might include saying, “I don’t have time,” “I haven’t done this before,” “My stuff is too complicated,” or “I don’t know how to find you in this mess.”Guercino - Jesus and the Samaritan Woman at the Well - WGA10946
When Jesus shows the woman that he knows her, she comes to understand she is in the presence of someone special—perhaps the One she has thirsted for all her life.
Do I let Jesus show me that he knows and understands me?
The grace will come when I see that I have been at the well a long time and have long been thirsty. When I can name the new thirst, the Water that now satisfies that thirst, I can overcome my remaining resistance to trust. When I see that Jesus reveals himself to me by revealing me to myself, thereby showing me my need for him as Savior, I will rejoice and tell the whole world, too.

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Pope Francis on the Parable of the Merciful Father by Pope Francis


I am always struck when I reread the parable of the merciful father; it impresses me because it always gives me great hope. Think of that younger son who was in the father's house, who was loved; and yet he wants his part of the inheritance. He goes off, spends everything, hits rock bottom, where he could not be more distant from the father. Yet when he is at his lowest, he misses the warmth of the father's house and he goes back. And the father? Had he forgotten the son? No, never. He is there, he sees the son from afar; he was waiting for him every hour of every day. The son was always in his father's heart, even though he had left him, even though he had squandered his whole inheritance, his freedom. The father, with patience, love, hope, and mercy had never for a second stopped thinking about him, and as soon as he sees him still far off, he runs out to meet him and embraces him with tenderness, the tenderness of God, without a word of reproach: his son has returned! And that is the joy of the father. In that embrace for his son is all this joy: he has returned! God is always waiting for us; he never grows tired. Jesus shows us this merciful patience of God so that we can regain confidence, hope-always! A great German theologian, Romano Guardini, said that God responds to our weakness by his patience, and this is the reason for our confidence, our hope (see Glaubenserkenntnis [Würzburg, 1949], p. 28). It is like a dialogue between our weakness and the patience of God; it is a dialogue that, if we have it, will grant us hope.
I would like to emphasize one other thing: God's patience has to call forth in us the courage to return to him, however many mistakes and sins there may be in our life. Jesus tells Thomas to put his hand in the wounds of his hands and his feet and in his side. We too can enter the wounds of Jesus; we can actually touch him. This happens every time we receive the sacraments with faith. St. Bernard, in a fine homily, said: “Through the wounds of Jesus I can suck honey from the rock and oil from the flinty rock (see Deut. 32:13), I can taste and see the goodness of the Lord” (On the Song of Songs 61:4). It is there, in the wounds of Jesus, that we are truly secure; there we encounter the boundless love of his heart. Thomas understood this. St. Bernard goes on to ask: But what can I count on? My own merits? No. “My merit is God's mercy. I am by no means lacking merits as long as he is rich in mercy. If the mercies of the Lord are manifold, I too will abound in merits” (61:5). This is important: the courage to trust in Jesus' mercy, to trust in his patience, to seek refuge always in the wounds of his love. St. Bernard even stated, “So what if my conscience gnaws at me for my many sins? 'Where sin has abounded, there grace has abounded all the more' (Rom. 5:20)” (61:5).
Maybe someone among us here is thinking, My sin is so great, I am as far from God as the younger son in the parable; my unbelief is like that of Thomas. I don't have the courage to go back, to believe that God can welcome me and that he is waiting for me, of all people. But God is indeed waiting for you; he asks of you only the courage to go to him. How many times in my pastoral ministry have I heard it said, “Father, I have many sins”? And I have always pleaded, “Don't be afraid, go to him, he is waiting for you, he will take care of everything.” We hear many offers from the world around us; but let us take up God's offer instead: his is a caress of love. For God, we are not numbers, we are important; indeed we are the most important thing to him. Even if we are sinners, we are what is closest to his heart.

Image result for prodigal son painting

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Fulfillment @ Work

Matthew Kelly
Our God is a God of purpose. He's a God of purpose. He does things on purpose, with purpose, for purpose. And there are a lot of people who think that, “Oh, we have to work, you know, because Adam and Eve messed things up in the garden.” Not so.
If you pick up your Bible, and you open up Genesis, what you'll read is that, long before the fall, God put Adam in the garden. And what did he put him in the garden to do? He put him in the garden to turn and till the soil. He put him in the garden to work.
We need work. Work is important to us. We need something to do. And the reason is because work is part of God's original design for humanity, not a result of the fall—not a result of Adam and Eve messing up in the garden so we've all got to go to work every day. No. It's part of God's original, purposeful, intentional design for the human experience.
So what's the purpose of work? What's the meaning of work? The purpose of work is that when we work well, when we work hard, when we pay attention to the details of our work, we become a-better-version-of-ourselves. And it's like you can almost feel it happening.
We live in a culture that says the meaning of work is to make money. Absolutely wrong. Do we need money? Yes. Do we need to pay our bills? Absolutely. Does that need to be part of the consideration when we take a job? No question. But it is not the primary purpose of work. It's a secondary outcome of work. The primary purpose of work is that when we work hard, when we apply ourselves to our work, when we pay attention to the details of our work, we actually become better human beings. We become more perfectly ourselves. We become a-better-version-of-ourselves. We take a step closer to the-best-version-of-ourselves. We grow in virtue, we grow in character.
We live in a culture where work's got a bad reputation: “Oh, I've gotta go to work.” No. We getto go to work. We get to go to work. And work plays a very important role in the development of the human being.



    FOCUS

            We all spend too much time working not to be able to experience a deep satisfaction                  from our work.

ACT

Work hard and well, paying attention to the details of your work—even if your work is menial or less meaningful than you would like it to be. Consciously acknowledge that each hour of work, each task, is an opportunity to grow in virtue and character and become a-better-version-of-yourself.

Unlock the Stations of the Cross, Examen-Style

by Gary Jansen
  
Liturgical Year: Lent
Monday through Friday I ride the Long Island Railroad from my home in Rockville Centre to my job in mid-town Manhattan. Often I take the express train, which zips me into the city rather quickly (about 45 minutes when there are no delays). After work I have to take the local, which includes numerous other station stops. That means a longer commute. Not fun when you’re packed in a rail car with tired, grumpy, and sometimes smelly passengers who all want to get home. (This does not include coughers or those kind folks who sneeze into the air without even attempting to cover their faces. Nice. Really, nice.)
I hate taking the local, but over the years I’ve come to see that this particular train forces me to slow down after I’ve been on the go all day. Though I usually have my nose in a book, I have started paying more and more attention to particular stations and the stops along the way home—Forest Hills Station, with its tree-lined streets and delicate brick work feels like you’re pulling into a Tudor garden; urban Kew Gardens Station is little more than a platform about three feet above the ground in a bustling, noisy, and crowded part of Queens. (There is a bar on the north side.) Over the years, I’ve come to see that each station has its own personality, each station is a point of arrival and departure for various people doing various things with their lives, and each station, if you pay attention, ultimately tells a story.
On my ride home I am often reminded of the Stations of the Cross, an age-old devotion that forces me to slow down and pay attention to a very particular and tumultuous time in Jesus’ life. I know I’ve been guilty of zipping through the stories in the Gospels—there’s Christmas (presents!) and then, bam, we’re into Easter (chocolate bunnies). But the Stations say: “Wait! Pay particular attention to these moments in Jesus’ life!” Like the stations on the Babylon branch of the Long Island Rail Road, each Station of the Cross has its own tale to tell with lessons to be learned. For instance, consider the Station when Veronica wipes the face of Jesus. It’s a visually dramatic moment, but also one that demonstrates how acting compassionately, as Veronica does toward Jesus, leaves us with the face of Christ before us. It’s a story and scene that asks us if we’ve been compassionate in our lives. Have we seen the face of Jesus in our actions toward others?
In the last year I’ve wanted to get to know Jesus more deeply by focusing on the many trials he experienced at the end of his life. So I began applying a variation of the Examen—a reflective devotional exercise described in St. Ignatius’s Spiritual Exercises—to the Stations of the Cross. I make it a 15-day exercise (I always add the Resurrection to the 14 Stations), focusing on just one Station a day on my commute home, Monday through Friday. This adds up to a three-week exercise, and it has helped me not only to decompress on the way home but to engage in my relationship with Jesus in new ways. Oh, and to make sure I remember to do this exercise, I set an alarm on my phone as a reminder!
I invite you to do the same. You can approach this reflection at any time in your day, before or after work or dropping off the kids, wherever you are in your life’s journey. Here are five simple steps, derived from the Examen, to help you unlock the Stations of the Cross in a practical, contemplative, and reflective way.
Step 1: Choose a Station. Let’s say we’re focusing on Jesus taking up his Cross. You can read a passage from the Bible that correlates to that scene or simply picture an image in your mind. Then take a few deep breaths and ask God to help you quiet your head and open your heart. Often we only try to focus on getting rid of all the mental chatter inside of us, but it’s also important to place our attention on the waves of emotions and feelings inside us. Something in you might resist focusing—you may feel tired, nervous, or angry, but that’s okay. Allow yourself to find a level of openness that is true to you.
Step 2: Remind yourself that God is all around you. He’s inside you and outside you and his heart beats in yours. Try to feel that reality as best as you can. Then take the picture of Jesus carrying his Cross, and imagine placing the image inside you. Let it take root in you.
Step 3: Ask the Holy Spirit to rise up inside you and give you the wisdom to acknowledge God in your life. Ask the Spirit to help you meditate on the scene inside you. How do you think Jesus felt when this was happening? What was he thinking? What is your cross to bear? How heavy is it? How does it affect your relationship with God?
Step 4: Review your day. Where did your cross feel the heaviest today? Where did you encounter the cross on the shoulders of others at work, on the news, or in the streets? Where is God in these encounters? Ask God to make you more aware and compassionate of others and yourself.
Step 5: Give thanks to God for the opportunity to know Jesus better, and ask God to help you to become more aware of the crosses that everyone carries in life.

Does Baptism Save People?

Baptism is a ceremony through which you publicly enter into an agreement with your Creator. He agrees to forgive your past sins. You agree to love and obey Him. We do this because God has told us to.
Followers of Christ are instructed to be baptized in Acts 2:38. The Church of God is instructed to baptize in Matthew 28:19-20.
The actions of having someone put you under water and then bring you back up again have no power in and of themselves. However, in the context of a baptism, these actions are a necessary sign of a spiritual transformation taking place within.

So how is a person saved?

First, let’s establish what exactly you need to be saved from: You need to be saved from death.
Scripture tells us that through our sins we have earned only death, but God has the power to give us everlasting life (Romans 6:23). By the power of God, you can be saved from that death (John 5:24).

Your path from death to life follows this basic pattern

Awareness of sin

Sin is disobedience to God’s laws and is an offense before Him. It only makes sense that before you can consciously turn away from your disobedience toward God you first need to become aware of what those laws are and how you have offended God. One of the many roles of the Church of God is to proclaim the laws of God.

Conviction that you need to repent

With knowledge of God’s commands and standards comes awareness of your own guilt and offense toward God. You can ignore that guilt or you can choose to reconcile with God. He wants to reconcile. In fact, your sense of guilt is prompted in you by His Holy Spirit (John 16:8Romans 2:4John 6:44).

Baptism

To reconcile with God, the penalty for your offense before Him must be paid. God is willing to pay the penalty of death on your behalf, though, which He does through the death of Jesus Christ.
Through the act of baptism you publicly declare your acceptance of that payment on your behalf. You enter into this agreement with God before witnesses. Note: The public nature of this declaration is accomplished by presenting yourself to the Church of God to be baptized rather than performing the actions by yourself in private.
Going down into the water is a rite confirming the death of the old person you once were. Rising up out of the water confirms your entry into the newness of life (Romans 6:4). You are now cleansed of your guilt before God.

Receive the Holy Spirit

Your guilt may be gone, but you have not yet received the gift of everlasting life. This gift of eternal life begins with the receipt of the Holy Spirit through the laying on of hands from a minister of God (Acts 8:14-172 Timothy 1:6-7Acts 19:5-6). The presence of the Holy Spirit within you is:
A down payment from God of the eternal life you will receive in fullness when resurrected (Ephesians 1:13-14).
The very power of God which will raise you from the dead—the same power of God which raised Jesus Christ from the dead (Romans 8:11).

Follow the lead of the Holy Spirit

The Holy Spirit will guide and prompt you to walk in God’s ways for the remaining days of your flesh and blood life (Romans 8:4). Through overcoming temptation and trial you will grow and mature into the fullness of Christ.

Resurrection

When Christ returns, those of us who have remained faithful in love and obedience to the very end will be granted the prize of eternal life. Our salvation from death will be complete (1 Corinthians 15:54-55).

A declaration of intent

The act of baptism is an important event on the path to eternal life. It is a sign that marks your day of decision. The day when you formally and publicly declare you are committed to walking the path that leads to eternal life (Philippians 3:10-11).
The time to get started on this important redirection of your life is now.